By Jamaal Diwan
Ibn ʿAṭā said:
“Appeal to no one but Him to relieve you of a pressing need that He Himself has brought upon you. For how can someone else remove what He has imposed? And how can he who is unable to free himself of a pressing need free someone else of one?”
How can you appeal to other than Him when He is the one that controls all affairs? And to whom shall we seek aid if He is not in our aid? If He is in our aid can there be anything that can prevent Him from his magnanimous giving? Indeed, there cannot be.
Then we should know that He is the source of all things, He is the One. So we must learn submit ourselves to the acceptance of His divine wisdom, as Moses learned with Khiḍr. In doing so we will turn to Him with full attention and intention. He will become our qiblah before anything else. In doing so we acknowledge or weakness and our inability and seek strength and ability through the All-Powerful, the One who is capable of all things.
It is said that one day a poor man went out seeking some rich people in order to ask them for charity. He came upon a rich man who was raising his hands towards the sky in supplication so he asked, “From whom is he asking?” He was told, “From his Lord.” So the poor man said, “He is my Lord and his Lord. So why do I not ask Him as he asks Him?!”
As these wisdoms have reminded us throughout, it is now and in Ramadan that we should renew our relationship with God. We should look to see what our qiblah really is. Are we seeking Him first and foremost in everything that we do? If we are then He will bestow light upon us through His infinite bounty, and we will be guided by it. If not, then we will continue to stumble through the darkness of the absence of recognizing His presence in our lives.
May God enlighten us with the infinite light of His beauty and magnificence.
 Translation from jannah.org